The Immigrant Problem

Immigration is a problem just now in England mainly because people think it is. Which is not to say that there aren’t genuinely problematic aspects to it – housing the refugees, for example; accommodating them safely in the meantime; adjudicating their claims to asylum quickly; rescuing them from drowning in la manche in some cases; rooting out the evil people exploiting them – but only that the major political problem surrounding immigration is the hostility shown by some settled Britons towards it, manifested in the riots that have been smashing up mainly northern English cities this past weekend, including my own.

How many of these anti-immigrant protesters there are is difficult to tell: clearly several thousands overall, probably millions; but in most cases their ‘demonstrations’ are reported to have been met with much larger ones defending the refugees, despite the antis’ claiming to represent the ‘British people’ in this regard. ‘Say it loud, say it clear, refugees are welcome here’ was the dominant chant heard in Hull’s Victoria Square on Saturday. The pride that local residents are taking in clearing up the messes that the rioters leave behind them – smashed windows, looted shops, burned-out cars – may also be testimony to this. But of course it’s hard to know. And the anti-immigrants are noisier, and more violent.

In fact, of course, immigrants of all kinds are and always have been a net bonus to British society, as several surveys of their medium-term economic impact have shown: paying taxes, providing much-needed labour, especially to the National Health Service, and – albeit not a directly economic benefit, this – enriching British culture greatly. They usually ‘integrate’ well, if not homogenously, although that might take a few years; and very often get on famously with ‘native’ Brits. (Especially in Scotland, apparently, where you don’t find the same degree of anti-alien feeling.) But they do need government or local government policies positively directed to settling and integrating them: educating them, teaching them English (or Welsh), housing them suitably; and avoiding, if possible, their living in ‘ghettoes’, divorced from the rest of English society.

Or ‘societies’, I should have written; because one of the truly distinctive things about Britain is how essentially ‘multi-cultural’ she has always been. This is why when asked to define or characterise ‘Englishness’ English people are usually lost for words, or else resort to vague generalities and trivialities, like respect for the law (difficult to recognise in the case of this weekend’s rioters), or the monarchy, cricket and queuing for buses. Britain is of course – and was even before the new immigrants arrived – a mix of several national and regional cultures, overlaid by other religious and class ones; which have always jostled for primacy without any one of them winning out. If there is an ‘alien’ culture threatening a broader English identity today, I could make out a case for its being the upper-class one encouraged in the ‘Public’ schools, and exemplified by Boris, Cameron and their ilk, living in their ghettoes, in the Cotswolds and elsewhere;  which most working and lower-middle class people in Britain wouldn’t recognise as part of their ‘national identity’ at all.  As one slogan put it recently: ‘It’s not the Estonians you need to fear; it’s the Etonians’. That’s where the main fault-line lies in British society, and always has; not the one between British-born, and foreign.

There’s much for a government to do here, but not by imprisoning them in disused military camps, or dumping them in the middle of Africa. Sweden, with a similar problem a few years ago, and a similar far-right movement born in reaction to it, has chosen more moderate and constructive ways, with some (although not complete) success. Governments could also meet the argument that refugees were ‘costing’ the country too much by providing adequate services – especially medical, educational and housing – for all their citizens. That should also tackle the wider popular frustrations that clearly fuel the far Right movement generally. The other thing that needs to be done is to bear down in some way on the propaganda, by politicians like Nigel Farage, and in the popular print press and on social media, and the lies that are pushed out to – for example – tar innocent asylum-seekers, especially Moslems, with being criminals, terrorists and paedophiles. That’s one of the most dangerous aspects of this whole affair. It’s almost as if the far Right wants to prolong these frustrations in order to provoke and justify an even further Right – genuinely Fascist – government in Britain.

Interestingly, Swedish TV News programmes have put Britain’s weekend riots at the top of their running order over the last two days. So Europe is noticing.

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About bernardporter2013

Retired academic, author, historian.
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2 Responses to The Immigrant Problem

  1. jfkyachts's avatar jfkyachts says:

    Hello Bernard, I can now report on perceptions from across your border…..we are in Oslo and Riser for a week – not vey long, I admit, but the difference/distance between here and the UK could not be greater. Norway is built on the wonderful conundrum that the majority of cars are now electric, while the live off humungous oil revenues from the rest of the world…..I don’t blame them. You can see how the City of Oslo has used oil money to refurbish itself, AND ensure that “millions” ( are there that many?) of newly arrived from all corners of dangerous world are quickly assimilated by all learning English and Norwegian, making sure there are jobs for them everywhere….have a job, have a home, and you have a stake in society? Our little Lonely Planet writes that Norwegians are ultra helpful – no matter the pressure, they stop to help, or go and ask someone else for you….. As we came back across the ferry/fjord from the marvellously set out Museum island across the bay, one could only be jealous…..but yes, they had their Anton Break…..but no riots appeared afterwards…… You can probably explain this…… Keep on writing.

    We passed the Royal Yacht on the way out – originally built for Tommy Sopwith for his yachting support system…..and quickly sold to Norway in 1947 after Royal Navy had trashed it during WW2 training convoy captains…..funny old world – gone sailing with his grocer and he sells the boat abroad….when the money runs out – it looked very splendid. We are going down the coast to a small town called Riser on Thursday for a Classic Boat/Wooden Boat Festival…..as I have recently taken on a little project to chair something called the Association of Yachting Historians…..amazing little operation. Only £20 sub to get a huge digitised archive of social history on the water…but we’re changing websites, so watch this space.

    Keep well.

    John Evans

    John Evans jfkyachts@btinternet.com Twitter @jfkyachts

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  2. AbsentMindedCriticofEmpire's avatar AbsentMindedCriticofEmpire says:

    All very well said, Bernard.

    I’m struck by how much emphasis the anti-migrants place on cultural issues. It’s not just that all Muslims have been unfairly linked to terrorism; people get upset about Polish-language masses, or by hearing Chinese on the bus. It’s ironic given how Brits sometimes behave abroad, and how they create little English-speaking enclaves on Spanish costas.

    It’s interesting how technology is shaping society. The government is on the case of the social media companies – amen to that – but maybe the internet is reinforcing, rather than breaking down, barriers.

    Eli Pariser identified the “filter bubble” phenomenon whereby algorithms imprison you in an online world shaped by your own values and prejudices. Looking at the three individuals named by ‘The Times’ on Saturday who spread the Muslim asylum-seeker rumour, it strikes me how they were already embedded, not just in filter bubbles, but in social networks of people who shared and probably reinforced their views. Indeed, maybe we all live in our own online cultural silos of left and right, just as physically we see the segregation of rich and poor, fashionable and unfashionable areas.

    The irony is that the internet should make it more feasible than ever to break down such barriers and hold civil conversations. Perhaps that’s just a liberal pipe-dream. Either way, the formation of these online silos is politically significant.

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